of Grace. Hence Paul should have been wrong in ruling out the Law on the basis that Israel could not achieve the perfect obedience which the Law required. What is forgotten in such a critique of Paul—which is conditioned by the later Western problem of a conscience troubled by the demands of the Law—is that these statements about the impossibility of fulfilling the Law stand side by side with the one just mentioned: “I was blameless as to righteousness—of the Law, that is” (Phil. 3:6). So Paul speaks
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